After Jesus Christ died on that cross to save us from our sins, God the Father raised him from the dead. Jesus then appeared to many people in his resurrected body over a period of forty days before he ascended back to heaven to be with God the Father. But before he returned to the Father, Jesus ordered his apostles not to depart from Jerusalem but to wait for the promised Holy Spirit. And he told them that they would receive power when the Holy Spirit came upon them, and that they would be his witnesses.
Then, on the day of Pentecost, they were all filled with the
Holy Spirit and began to speak in other tongues (languages) as the Spirit gave
them utterance. And the people who were gathered there, from many different
places, heard them speaking in their own native languages. They heard them
telling them the mighty works of God.
“And all were amazed and perplexed, saying to one another, ‘What does this mean?’ But others mocking said, ‘They are filled with new wine.’” Acts 2:12-13 ESV
But Peter came to the defense of all who were filled with
the Spirit, and he explained that they were not drunk, as some supposed, but
what was happening was a fulfillment of what was spoken by the prophet Joel:
“And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.” Acts 2:17-18 ESV
God Pouring Out His Spirit
Now, let me state here that the way in which the followers
of Christ received the Holy Spirit on the day of Pentecost is not the norm. The
reason that is how they received the Spirit was because the Spirit had not yet
been given. But once all the former believers had received the Spirit, any who
received the Lord Jesus as Lord and Savior since then are automatically filled
with the Spirit of God. But I believe this being filled with the Spirit is a
continual process involved in daily dying to sin and yielding control of our
lives over to the Lord and being empowered of the Spirit in our daily walks of
faith.
Let me also state here that it is clear that the apostles
and the other followers of Christ who were filled with the Spirit that day were
indeed speaking real languages that were of the people present so that the
people heard them telling them the mighty works of God in their own native
languages. So, in this case, the gifting of the tongues was for the purpose of
spreading the message of the gospel to the people who were present in the languages
that they spoke and could understand. For the apostles, et al., were to be the
Lord’s witnesses when the Holy Spirit came upon them.
And to prophesy is not just future telling, but it is
speaking forth the word of God. It is preaching. It is proclaiming the Word of
the Lord to the people. And who were those prophesying? They were both men and
women. And they were young and old. For this wasn’t just the apostles. Those
who were waiting for the Holy Spirit to be given were the apostles, but also
some women and Mary the mother of Jesus and Jesus’ brothers. So the preaching
of the Word is not limited to just men. Women can preach, too.
Now I will add here that women are not to be in positions of
spiritual authority over men nor are they to instruct men in such positions of
authority over them. So women should not be pastors and elders unless there is
a shortage of biblically qualified men to be pastors, like on the mission
field, or like there is right now in America where so many Christian men do not
meet the spiritual qualifications of an overseer because many of them are still
walking in sin and/or they are teaching lies.
But women can prophesy (preach, proclaim) the works of the
Lord, and the gospel of our salvation. And we should. And we should be given
opportunity within the body of Christ to prophesy (preach, proclaim) the Word
of the Lord. And I know that there are Scriptures which seem to indicate that
women are to remain totally silent within the gatherings of the church, but I
don’t find that understanding consistent throughout the Scriptures. And Jesus
sent women to tell his male disciples of his resurrection, and he sent a woman
at a well to tell the males of her town of what Jesus told her.
Then there are all those passages of Scripture which are
intended for the whole body of Christ, not just for men, which encourage males
and females to exhort and encourage and urge and stir up one another to walks
of faith and obedience in the Lord, and to not be led astray by false doctrines
and the deceitfulness of sin. And we are encouraged to teach and to admonish
the body of Christ and to speak the truth in love, one to the other, as every
body part does its work. And we are to proclaim the excellencies of Him who
called us out of darkness into his light. So women are not to be silenced.
And, honestly, with so many men (and women) today preaching
lies to the people, we need more godly women to be speaking forth the truth of
the word of the Lord so that the people of this planet can hear the truth
spoken. For the lies are gaining much ground, and the multitudes of those
professing faith in Jesus Christ appear to be following after the lies and they
are rejecting the truth. But when we speak forth the truth of God’s Word we can
expect to be persecuted and rejected, even by others claiming faith in Jesus
Christ who are not following the truth of the gospel.
And the truth of the gospel can be summed up in the words of
Jesus when he said that if anyone would come after him, he must deny self, take
up his cross daily, and follow him. And since Jesus taking up his cross meant
death to sin, our taking up our cross daily means daily dying to sin and to self.
And to follow Jesus is to obey him and his commands (New Covenant). For if we
hold on to our old lives of living in sin and for self, we will lose them for
eternity. But if for the sake of Jesus we die to sin and live to his
righteousness, then we have eternal life (see Luke 9:23-26; 1 Peter 2:24).
[Matt 7:21-23; Matt 24:9-14; Lu 9:23-26; Rom 1:18-32; Rom
2:6-8; Rom 6:1-23; Rom 8:1-14,24; Rom 12:1-2; Rom 13:11; 1 Co 6:9-10,19-20; 2
Co 5:10,15,21; 1 Co 1:18; 1 Co 15:1-2; 2 Tim 1:8-9; Heb 9:28; 1 Pet 1:5; Gal
5:16-21; Gal 6:7-8; Eph 2:8-10; Eph 4:17-32; Eph 5:3-6; Col 1:21-23; Col
3:5-17; 1 Pet 2:24; Tit 2:11-14; 1 Jn 1:5-9; 1 Jn 2:3-6,24-25; 1 Jn 3:4-10; Heb
3:6,14-15; Heb 10:23-31; Heb 12:1-2; Rev 21:8,27; Rev 22:14-15]
Blessed Be Your Name
by
Matt Redman
In
the land that is plentiful
Where
Your streams of abundance flow
When
I'm found in the desert place
Though
I walk through the wilderness
When
the sun's shining down on me
When
the world's 'all as it should be'
On
the road marked with suffering
Though
there's pain in the offering
Blessed
be the name of the Lord
You
give and take away
You
give and take away
My
heart will choose to say
Lord,
blessed be Your name
https://www.youtube.com/watch?v=Rw4H5t3TwHM
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