Galatians 5:13-15 ESV
“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, watch out that you are not consumed by one another.”
The context of this passage of Scripture has to do with
Judaizers trying to convince Christians that they had to add on to their
salvation some of the ceremonial and liturgical (ritualistic) requirements of
the Old Covenant. So, Paul was instructing them that if they added these things
on to their salvation that they would be submitting again to a yoke of slavery
and they would be falling away from grace. So, when this says that they were
called to freedom, it was freedom from all the Old Covenant liturgical
requirements, such as circumcision and other ritualistic requirements.
Only they were not to use their freedom as an opportunity
for the flesh, for continuing in deliberate and habitual sin. For, by God’s grace,
the Jews who had been under the Old Covenant, but who now believed in Jesus
Christ for their salvation, were not set free just from all those ceremonial
requirements of the Old Covenant, but they were also delivered from slavery to
sin so that they could now become servants of God and of his righteousness. So
they were not free to continue in sin. They were not free from God’s moral laws,
for those continued under the New Covenant. They were not now lawless!
So, they were not to see their freedom in Christ as an
opportunity for them to now sin against the Lord and against one another. But
that is exactly where many professers of Jesus Christ are today. They are being
convinced that once they “believe” (rarely defined) in Jesus that all their
sins are forgiven and heaven is now guaranteed them when they die, regardless
of how they live. For they are being taught that not being under the Old
Covenant law means that they do not have to obey our Lord’s commands under the
New Covenant. But we do!
In fact, if we read through this entire chapter in Galatians
5, it will become abundantly clear that faith in Jesus Christ is not free license
to continue in deliberate and habitual sin against God and against one another.
For it lists for us all sorts of habitual sins, and it warns us that if we
practice such things as what are in this list (and others like them) that we
will not inherit the kingdom of God, regardless of what faith in Jesus we professed
with our lips and regardless of what we think we believed about Jesus in our
hearts.
For those who belong to Christ have crucified the flesh with
its passions and desires. We were crucified with Christ in death to sin, and we
were raised with Christ to walk in newness of life in him, not like we walked
before we believed in Jesus, but now in walks of obedience to our Lord and in
holiness and righteousness, and not in sin. So sin is no longer our master, and
it is not what we obey, in practice, if truly we are in Christ. For if sin is
what we obey, it will end in death, not in life eternal (Romans 6:1-23).
Therefore, we are not to use our freedom as an opportunity
to sin against God and against one another, but through love (which prefers
what God prefers) we are to serve one another. And we are to be united together
in heart and mind, which is the heart and mind of Christ first and foremost.
For there is much talk about unity in today’s market-driven “churches,” but it
is usually not unity with Christ and with his mind and heart, but with marketing
schemes and goals and missions, which may be against the Lord.
And then Paul stated that the whole law is fulfilled in one
word: “You shall love your neighbor as yourself.” And, again, this love comes
from God, as he is Love, and this love prefers what he prefers and it obeys his
choices in the power of God. And what God prefers is what is holy, righteous,
upright, morally pure, honest, and faithful, and the like. So we don’t love God
and we can’t love one another with this kind of love if we are still walking in
sin, deliberately and habitually doing what we know is wrong and what will harm
others.
So, if we reject this whole notion that faith in Jesus
Christ is now freedom from having to obey our Lord, and so we agree that it is
not license for immorality and sensuality and liberty to keep on sinning
against God and against other humans, then we can begin to truly love God and
one another with this love which is based in moral purity. And when we truly
love one another with this love, which comes from God, then we will serve one
another instead of ourselves. And we will be bonded together in love for Christ
and for one another, and we will have one another’s best interest in mind and
heart instead of just looking out for ourselves and what we want.
[Lu 9:23-26; Jn 8:51; Jn 14:15-24; Jn 15:10; Matt 7:21-23; 1
Jn 2:3-6,15-17; 1 Jn 3:4-10,24; 1 Jn 5:2-3; 2 Jn 1:6; Rom 2:6-8; Rom 6:1-23; Rom
8:1-14; Rom 12:1-2; Tit 2:11-14; Heb 5:9; 1 Pet 1:1-2; Jas 1:21-25; 1 Co
10:1-22; Heb 3:1-19; Heb 4:1-13; Php 2:12-13; Jn 10:27-30; Acts 5:32]
Blest
Be the Tie That Binds
John
Fawcett, 1782 / Hans G. Nageli
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.
Before our Father’s throne,
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts, and our cares.
We share our mutual woes,
Our mutual burdens bear;
And often for each other flows
The sympathizing tear.
When we asunder part,
It gives us inward pain;
But we shall still be joined in heart,
And hope to meet again.
https://www.youtube.com/watch?v=TQ0Epw1rwbc
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