Matthew 10:34-36 ESV
Jesus said: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household.”
Is this the picture of Jesus that you are hearing taught in
your local church fellowships? I doubt that many are teaching this passage
today. For so many are painting a picture of Jesus who unifies us all together
regardless of how we live our lives, and regardless of whether or not we fear
him and honor him as Lord of our lives. They paint Jesus as a peacekeeper whose
goal it is for all people to live in harmony with one another.
For what many of them are teaching in their gatherings is
that we are all to “stay in your own lane,” and we are not to say anything to
anyone that might offend them, but that we are to only say what makes people
feel good about themselves so that they will feel good about us so that we can
all be one big happy family where no one judges anyone else for anything they
are doing. For they don’t want anyone feeling uncomfortable or judged.
But Jesus is saying here that we are not to think that he
came to bring peace to the earth. For he did not come to bring peace, but a
sword. Wow! For he came to turn us against one another. What? Does that agree
with Scripture as a whole? Is he promoting that we hate and that we disagree
and that we fight with one another? Is that really what he is saying here? Or
could there be another way of looking at this?
It is always good to look at the context, for most often
that is where we get our understanding of a passage of Scripture. So, what is
the context here? Jesus was sending his disciples out as sheep in the midst of
wolves, and they were to beware of men who were likely to deliver them over to
the courts and to flog them in their synagogues, and they were not to fear
them, for God the Spirit would give them the words to speak when that happened.
So, the context is clearly Christian persecution. But who were
persecuting the Christians? They were Jews who claimed to believe in the same
God that we do and they were religious leaders and rulers in their religious
institutions, so they were religious people and people who knew and who taught
the Scriptures (Old Testament). They were the same people, basically, who
persecuted Jesus and who put him to death.
And then the passage continued by stating that brother will
deliver brother over to death, and the father his child, and children will rise
against their parents and have them put to death, and we will be hated by all
of them for his name’s sake. So, what was he saying? He was saying that if we
follow him with our lives that everyone is not going to like us and embrace us.
We are not going to be voted “most popular” or “best personality.”
Why? If we are the kind of “cookie cutter” Christians that
are being produced today by these diluted gospel presentations which require no
death to sin and no obedience to the Lord and no submission to him as Lord,
then everyone should love us, right? And that is because we submit to the
culture which tells us to immerse ourselves in the culture so that we can
relate to the people and so we can be the gospel by inviting them to watch movies.
That is not going to get anyone persecuted or hated. So,
obviously this is not the kind of Christianity that Jesus was teaching. He didn’t
teach us to just go around blessing everyone by saying to them what they want
to hear and what will make them feel good. And he didn’t teach that we can just
be the gospel by inviting our neighbors over for popcorn and a movie or for game
night or whatever other form of entertainment we might provide them.
Jesus said if we are like him in character, in heart, in
mind, and in actions, that we will be treated like he was. And why did they
treat him that way, this man that supposedly so many people today admire? It
was because he confronted them in their sins, and he told them that they had to
die with him to sin and live to his righteousness, and that they had to obey
him or that they could not live with him, with God for eternity.
And this is the same reason our family members and people we
know well and people we don’t know at all will be against us and will come
against us because they don’t like the message that tells them that they must
forsake their sins to follow Jesus in obedience. And that is because they want
to hold on to their sins and they want to live for self-pleasure, and they don’t
want to have to submit to the Lord or obey him.
Matthew 10:37-39 ESV
Jesus said: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
What? There are conditions to our salvation? There are
things we must do in order to be saved? Jesus doesn’t just hand us his
salvation and say “Go now and have a good time and I will see you again when I
come back”? So, Jesus doesn’t know that he doesn’t require works of us and that
if we actually obey him and surrender our lives to him and repent of our sins
that we are trying to earn our own salvation? Does someone need to tell him
that?
For, it appears from what he taught when he lived on this
earth that he made it quite clear that we must love and serve and obey him
above all else, and that he is to get absolutely first priority and first place
in our lives or else we are not worthy to be his followers. We can’t be his
disciples, in other words, if his plans for our lives are not what we follow.
If we don’t die with him to sin and follow him in obedience, and continue in
that until the end, then we will not have eternal life with God, no matter
what.
But Jesus wasn’t the only one who said these kinds of
things. Actually Paul taught this a lot! Paul said if we obey sin, it ends in
death, and if we walk (in conduct, in practice) according to the flesh, and not
according to the Spirit, that we don’t have eternal life with God. And he said
that if we make sin our practice and righteousness is not what we practice that
we will not inherit the kingdom of heaven. And he also taught the necessity of
obedience.
But we are not perfect people, right? We still live in flesh
bodies, we are still tempted to sin, and we still have the propensity to sin.
And didn’t Jesus die on that cross for us in putting our sin to death with him
because we are not able to keep the law perfectly? Yes! But he did this that
the righteous requirement of the law might be fulfilled in us who walk (in conduct)
not according to the flesh but according to the Spirit (see Rom 8).
Basically, if we have this attitude that we don’t have to
forsake our sins and we don’t have to obey the Lord and we don’t have to submit
to him as Lord, then we are not saved, plain and simple. We have bought into a
lie that will end us in hell on the promise of heaven when we die. With regard
to our salvation and eternal life with God, the Scriptures make it quite clear
that there are conditions we must meet, not to earn our salvation, but to
actually believe in Jesus with the required faith for our salvation.
For, God’s grace to us is not just about forgiving our sins
so we can go to heaven when we die. God’s grace to us was in Jesus providing a
way for us to die with him to sin and for us to no longer be enslaved to sin
but for us to now be slaves of God and of his righteousness. And this involves
walks of obedience to our Lord.
[Lu
9:23-26;
Jn 6:35-58; Jn 15:1-11; Rom 6:1-23; Rom 8:1-17; Eph 4:17-24; 1 Pet 2:24; 1 Co 6:9-10, 19-20; 2 Co 5:10, 15; Tit 2:11-14; Jas
1:22-25; Gal 5:16-21; Eph 5:3-6; Gal 6:7-8; Rom
2:6-8; Matt 7:21-23; Heb
10:26-27; 1 Jn 1:5-9; 1 Jn 2:3-6; 1 Jn 3:4-10; Rom 12:1-2; Eph 2:8-10]
I Will Wait for You (Psalm 130)
By Jordan
Kauflin, Keith Getty, Matt Merker, & Stuart Townend
Out of the depths I
cry to You
In darkest places I
will call
Incline Your ear to
me anew
And hear my cry for
mercy, Lord
Were You to count my
sinful ways
How could I come
before Your throne
Yet full forgiveness
meets my gaze
I stand redeemed by
grace alone
I will wait for You
I will wait for You
On Your word, I
will rely
I will wait for You
Surely wait for You
Till my soul is
satisfied..
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