Monday, March 25,
2013, 8:08 a.m. – the Lord Jesus woke me with the song “Have Thine Own Way, Lord,” playing in my mind. Speak, Lord, for
your servant is listening. I read Jeremiah
30 (quoting vv. 4-9, 12-15, 17 NIV):
These are the words
the Lord spoke concerning Israel and Judah: “This is what the Lord says:
“‘Cries of fear are heard—
terror, not peace.
Ask and see:
Can a man bear children?
Then why do I see
every strong man
with his hands on his stomach like a woman
in labor,
every face turned deathly pale?
How awful that day
will be!
No other will be like it.
It will be a time of
trouble for Jacob,
but he will be saved out of it.
“‘In that day,’
declares the Lord Almighty,
‘I will break the yoke off their necks
and will tear off
their bonds;
no longer will foreigners enslave them.
Instead, they will
serve the Lord their God
and David their king,
whom I will raise up for them.
…“This is what the
Lord says:
“‘Your wound is
incurable,
your injury beyond healing.
There is no one to
plead your cause,
no remedy for your sore,
no healing for you.
All your allies have
forgotten you;
they care nothing for you.
I have struck you as
an enemy would
and punished you as would the cruel,
because your guilt is
so great
and your sins so many.
Why do you cry out
over your wound,
your pain that has no cure?
Because of your great
guilt and many sins
I have done these things to you…
But I will restore you
to health
and heal your wounds,’
declares the Lord,
‘because you are
called an outcast,
Zion for whom no one cares.’
A Time of Trouble
The time of trouble to come upon God’s people may have had
an immediate fulfillment in some respects, yet it is clear that there is also
prophecy here concerning the time of tribulation at the end of time prior to
Christ’s return. Whereas the false prophets had been prophesying (and still
are) a time of peace, Jeremiah had been prophesying judgment on God’s people
for their many sins against God. It would be (and will be) a time of terror.
The distress of that time will be like that of a woman in labor (cf. Matt. 24;
Mark 13), “unequaled from the beginning of the world until now” – “no other
will be like it.”
While people are
saying, “Peace and safety,” destruction will come on them suddenly, as labor
pains on a pregnant woman, and they will not escape. But you, brothers and
sisters, are not in darkness so that this day should surprise you like a thief
(1 Thess. 5:3-4).
“Then you will be handed over to be persecuted and put to
death, and you will be hated by all nations because of me. At that time many
will turn away from the faith and will betray and hate each other, and many
false prophets will appear and deceive many people. Because of the increase of
wickedness, the love of most will grow cold, but the one who stands firm to the
end will be saved. And this gospel of the kingdom will be preached in the whole
world as a testimony to all nations, and then the end will come” (Matt.
24:9-14).
“The beast was given a
mouth to utter proud words and blasphemies and to exercise its authority for
forty-two months. It opened its mouth to blaspheme God, and to slander his name
and his dwelling place and those who live in heaven. It was given power to wage
war against God’s holy people and to conquer them. And it was given authority
over every tribe, people, language and nation. All inhabitants of the earth
will worship the beast—all whose names have not been written in the Lamb’s book
of life, the Lamb who was slain from the creation of the world… This calls for
patient endurance and faithfulness on the part of God’s people” (Rev. 13:5-10).
Break the Yoke
God’s people at the end of the age (and since Christ died
and was resurrected to purchase our redemption) are those who have accepted God’s
invitation to believe in Jesus Christ as Lord and Savior via repentance (turning
from sin) and obedience (turning to God) – see Luke 9:23-25; Eph. 2:1-10; 4:17-24;
Rom. 3; 6; Gal. 2:20; 1 John, et al. Those who were once non-Jews by birth were
excluded from citizenship in Israel, but now in Christ Jesus we are able to be brought
near to God through the blood of Jesus Christ. God destroyed the barrier that
once stood between Jew and Gentile and we, by God’s grace and through faith,
have become one in Jesus Christ. So, we who have trusted in Jesus Christ are
now fellow citizens with God’s people, and both Jew and Gentile have access to
God by one Spirit through faith in Jesus Christ (see Eph. 2).
Isaiah 2 (and most of the book of Isaiah) is a parallel
prophecy concerning the last days to that of Jeremiah 30. The mountain of the
Lord and the temple of God are clearly synonymous with Jesus Christ, as the
embodiment of the kingdom of heaven – his life, death, resurrection, gospel of
salvation, life of the true church, etc. Jesus Christ is exalted above all and
all nations are and will stream to him, to his eternal kingdom and to his
gospel of salvation, thus becoming one with Christ and with his Body, the true
church. Jesus Christ is also synonymous with the law and the word going out
from Zion and from Jerusalem, initially from these literal locations and then
and now from spiritual Zion and spiritual Jerusalem, i.e. from Christ’s body,
his followers - the true church.
The picture painted for us in Isaiah is that God’s people
(the church of the last days) who are rebellious, idolatrous, spiritually
adulterous and unrepentant will be judged by God during this time of
tribulation (cf. Rev. 2-3). She will thus repent of her sins, be revived, and
as a result all nations will flock to Jesus Christ, to his gospel and to his
eternal kingdom, of which we are a part. Then God will restore her and she will
dwell with him in safety during the time known as the millennium and also for
eternity with God in glory.
Jeremiah painted a similar picture here in Jeremiah 30.
Although this would be a terrible time for God’s people to have to endure, she
would be saved out of it. How? For those who confess Jesus Christ as Lord in
word only but not in heart, their salvation will truly come through new birth,
yet to those who had trusted in Christ as Savior but had forsaken their first
love or who had become lazy, complacent and/or rebellious, idolatrous and
spiritually adulterous, even refusing the idea that they need to repent, their
salvation will come through judgment because it will open their eyes to the reality
of what they have been doing against God, they will repent, and God will revive
and renew them. As revived and renewed followers of Christ they will thus go
forth with the gospel of Jesus Christ and many will flock to Christ and to
salvation as a direct result.
This breaking off of the yoke, thus, for the church of
today, I believe has to do with breaking off the yoke of slavery to sin via
divine discipline and correction and also the yoke of slavery to men, man-made
religion, false gods, et al. In other words, many are following the ways of men
instead of the ways of God, so through judgment God will get their attention
and they will realize their sin, they will repent and thus they will be
delivered of those yokes of slavery and their desire will be for their Lord God
alone; for Jesus Christ. May that be so in our lives without us having to be
divinely disciplined by God Almighty.
Have Thine Own Way, Lord / Adelaide A. Pollard, 1862-1934
George C. Stebbins,
1846-1945 / Tune: ADELAIDE ,
Meter: 54.54 D
Have Thine own way, Lord! Have Thine
own way!
Thou art the potter, I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.
Have Thine own way, Lord! Have Thine
own way!
Search me and try me, Master, today!
Whiter than snow, Lord, wash me just
now,
As in Thy presence humbly I bow.
Have Thine own way, Lord! Have Thine
own way!
Wounded and weary, help me I pray!
Power, all power, surely is Thine!
Touch me and heal me, Savior divine!
Have Thine own way, Lord! Have Thine
own way!
Hold o'er my being absolute sway.
Fill with Thy Spirit till all shall see
Christ only, always, living in me!
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