Habakkuk 2

Then the Lord replied: "Write down the revelation and make it plain on tablets so that a herald may run with it. For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it will certainly come and will not delay."

Friday, May 4, 2012

The Law and the Prophets


Friday, May 04, 2012, 7:13 a.m. – The Lord woke me this morning with the song “Praise the ‘I AM’” playing in my mind. Speak, Lord, for your servant is listening. I read Matthew 5:17-20 (NIV 1984):

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”

My Understanding: This is a difficult passage to interpret, i.e. to understand. We know from reading the epistles that now that we are under grace, we are no longer under the law. Yet, at the time Jesus spoke those words, they were still under the law, i.e. they were still under the Old Covenant relationship between God and his people. That did not really change until Jesus Christ died on the cross for our sins, and thus he initiated the New Covenant relationship between God and his people based upon Jesus’ sacrifice of blood for our sins. Jesus’ teachings, thus, served as a transition from the Old Covenant to the New Covenant.

Love and the Law

Jesus taught the spirit of the law over and above the letter of the law, i.e. he taught the underlying godly principles for daily living contained within the law. The Pharisees were so concerned with keeping the letter of the law that they actually broke the law, because they failed to understand that love is the fulfillment of the law.

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. ~ Matt. 7:12 (NIV ’84)

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” ~ Matt. 22:37-40 (NIV ’84)

Love does no harm to its neighbor. Therefore love is the fulfillment of the law. ~ Rom. 13:10 (NIV ’84)

Jesus and the Law

Jesus said that he did not come to abolish the Law or the Prophets, but he came to fulfill them. The Law and the Prophets testified to Jesus Christ and to the righteousness that was to be ours through him and his blood shed on the cross for our sins. So, he literally is the fulfillment of the Law and the Prophets. He is love and love is the fulfillment of the Law. The Law was to prepare the way for Christ Jesus, and the Prophets prophesied to the coming of Jesus and to New Covenant relationship between God and his people. I just finished reading the OT prophets, so I know this is true. The law was put in place until Jesus had come. The law’s purpose was to lead us to Jesus Christ so we might be justified by faith, not by law.

Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. The promises were spoken to Abraham and to his seed. The Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.

What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. A mediator, however, does not represent just one party; but God is one.

Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law. ~ Gal. 3:15-25 (NIV ’84)

Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus… For we maintain that a man is justified by faith apart from observing the law… Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law. ~ Rom. 3:20-24, 28, 31 (NIV ’84)

Death to the Law

Because Jesus Christ is the fulfillment of the law, and we are saved by grace, we are no longer required to follow all the OT rules and regulations and ceremonial requirements.

So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. ~ Rom. 7:4-6 (NIV ’84)

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. ~ Rom. 8:1-5 (NIV ’84)

These Commandments

So, how does that mesh with Jesus Christ stating that he did not come to abolish the law, and that every stroke of the pen of written scripture must remain until everything is accomplished (including the time of judgment on the earth, Jesus Christ’s return, his Millennial kingdom reign, and the final judgment on mankind and the earth)? How does what we have just read from Romans and Galatians fit with Jesus’ words where he said that if anyone breaks the least of these commandments and teaches others to do the same, he will be called the least in the kingdom of heaven? Either we are still under the law or we are not under the law. So, how do we reconcile this teaching of Jesus?

Clearly Jesus taught that he was the fulfillment of the law, so that would mean that his teachings were also the fulfillment of the law. As well, we learned that love is the fulfillment of the Law and the Prophets. Certainly we can ascertain that we are to follow the spirit of the law, which is love. Maybe the understanding of this passage has more to do with interpretation of the Law and the commandments. If Jesus is the fulfillment of the Law, perhaps the rest of this paragraph is to be understood in that context. In that case, this would be saying that all prophecy of scripture related to Jesus Christ must happen, and not a single component of what was written that looked forward to Jesus Christ would disappear until all things have reached their fulfillment. In other words, everything in scripture has its purpose, and those purposes which were realized in Jesus Christ will continue to be realized until all things have reached their fulfillment.

So, what are these commandments we must obey and we must teach others to obey? If Jesus Christ is the fulfillment of the Law, and the Law’s purpose was to point to Jesus Christ until he came, then the commandments must be those of Jesus Christ. And, we obey them when we obey Christ’s teachings and those of his disciples and apostles who carried on his work on the earth in the power and strength of the Holy Spirit of God within them. We know these teachings as the New Testament Scriptures, although the Bible also teaches that “All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (1 Ti. 3:16-17 NIV ’84). Yet, the teachings of the OT must always be taught in the context of the New Testament and our New Covenant relationship with God by faith in Jesus Christ.

The Real Issue

Jesus’ conclusion or summary statement to what he had just stated about the Law and the Prophets and him being the fulfillment of them, as well as his teaching on keeping the commandments, dealt with the true underlying issue: Unless our righteousness surpasses that of the Pharisees, we will not enter into the kingdom of heaven. In other words, we are not saved by observing the law. Even Abraham was not made righteous before God by observing the law, but by faith in the promise. The promise is realized in Jesus Christ, and we are saved by faith in that promise. No amount of good works or self-righteous efforts on our part will get us into heaven. That does not mean, however, that true faith is absent of works. True faith will be realized by what we do that demonstrates that true faith exists. For instance, if we say we believe Jesus Christ died to save us from our sins, yet we continue in willful sin, where is our faith? The Bible teaches that faith absent of works (spiritual fruit in keeping with repentance) is dead (see James), and that if we say we have faith and yet continue to live a life of sin, we are liars (see 1 John). What Jesus Christ is looking for is true holiness and righteousness in our lives, which come through faith in Christ Jesus, and then as lived out in our daily lives in obedience to Christ and to his commands.

Praise the “I AM!” / An Original Work / February 24, 2012

Jesus, my Savior, full of compassion,
Glorious in power, mighty in strength;
Gracious Redeemer, mighty deliv’rer,
My heart adores Him. Praise to His name!
Perfect salvation my Lord provided
When He died for my sins on a tree;
Crucified my sins; conquered in vict’ry,
When He arose, so I could be free!

I am so thankful for His forgiveness;
Grateful that He chose to pardon me,
Giving me new life full in His Spirit,
So I can serve Him; His servant be!
Walking in daily fellowship with Him,
Obeying Him whate’er He commands;
Forsaking my sins, living in freedom,
I will endure with Him to the end!

He gives me peace and calm reassurance
In times of sorrow, or in distress.
His grace is sure, and oh, how sufficient
To meet me in my need for sweet rest.
Oh, how I love You, Jesus, my Savior.
My heart longs for You where’er I am.
Your word is precious; speaks to my spirit;
Brings comfort, healing. Praise the “I AM!”

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