Saturday, November 11, 2017, 8:30 a.m. – The Lord Jesus put in mind the song “My Jesus, I Love Thee.” Speak, Lord,
your words to my heart. I read 1 John 2
(Quoting select vv. NASB).
We Know Him
(vv. 1-6)
My little children, I am writing these things to you
so that you may not sin. And if anyone sins, we have an Advocate with the
Father, Jesus Christ the righteous; and He Himself is the propitiation for our
sins; and not for ours only, but also for those of the whole world.
By this we know that we have come to know Him, if we
keep His commandments. The one who says, “I have come to know Him,” and does
not keep His commandments, is a liar, and the truth is not in him; but whoever
keeps His word, in him the love of God has truly been perfected. By this we
know that we are in Him: the one who says he abides in Him ought himself to
walk in the same manner as He walked.
I think it would be good if
we could reverse the order of these two paragraphs, and here is the reason why:
This chapter begins by addressing those who are true followers of Jesus Christ
as “My little children,” but it is the second paragraph which tells us how we
know if we truly are in Christ, i.e. if we are his “little children,” so I am
going to begin there, and then I will go back to the first paragraph. So, with
that said…
There are many people today
who, if asked, will say they are Christians. For some of them it will be
because they were brought up in the Christian religion, or they grew up
attending Christian church services, or their parents claimed Christianity as
their religion. Or, it could be because they were baptized in a Christian
church or are members of a local institutional church. They will, as well, if
asked, say that they believe in Jesus Christ. And, for some of them, it will be
because they prayed “a sinner’s prayer” to receive Christ as Savior, which is
usually a man-made prayer which they repeat after someone else, after which
they are congratulated for now being part of God’s family and for having
secured their eternal destiny in heaven.
So, what is wrong with this picture?
It is that their foundation for their belief in Jesus is based in man and not
in God, and not in God’s holy Word. Yes, the Bible does talk about “receiving”
Jesus Christ, but there is much more to it than just repeating words after
someone else. Receiving is the opposite of rejecting, so it has to do with
accepting Jesus, but not just intellectually or emotionally, or in order to
escape hell, and so we go to heaven when we die.
When we receive Jesus as Lord
and as Savior of our lives, we die with Christ to sin and we are resurrected
with Christ to newness of life, created to be like God in true righteousness
and holiness (Ro. 6:1-23; Eph. 4:17-24; Gal. 2:20). The Holy Spirit of God
transforms us in heart and mind away from living for sin and self to following
Jesus Christ in obedience and in surrender to his will. It isn’t JUST that we
are forgiven our sins, but that we are delivered out of bondage (addiction) to
sin, and we are born anew of the Spirit of God to new lives in Christ Jesus, to
be lived to his righteousness. This is what it means to be a Christian and to
believe in Jesus as our Savior.
It means that we are no
longer under the control of sin or Satan, but that we are now servants of
Christ’s righteousness. It means, too, that we no longer walk (in lifestyle)
according to the flesh – to the ways of this sinful world – but we now walk
(conduct our lives) according to the Spirit of God. This is not to say,
nonetheless, as vv. 1-2 point out, that we will never sin again, but it is
saying that sin should no longer be our practice. Thus, we know that we have
come to know Christ if our walk (our lifestyle) has changed from following
after the flesh to following after the Spirit, and if we are daily, by the
Spirit, putting to death the deeds of the flesh. Yet, if we are still holding
on to our old lives of sin, then we will die in our sins (Lu. 9:23-25; Rom. 8).
So, it isn’t like we have a
hammer hanging over our heads every time we do sin, condemning us to hell. NO,
if we are truly in Christ, we are no longer under condemnation, because Jesus’
sacrifice on the cross for our sins has set us free. Jesus is, thus, our
defense to God on our behalf. So, we can rest in Christ, assured of our
salvation. But, we just have to make sure, first, that truly we are in Christ,
according to what the Word of God teaches, and not according to what some
people may tell us. For, Jesus died that we might die to sin and live to
righteousness, NOT just so we can escape hell and have the promise of heaven
when we leave this earth.
Love One Another (vv. 7-11)
Beloved, I am not writing a new commandment to you,
but an old commandment which you have had from the beginning; the old
commandment is the word which you have heard. On the other hand, I am writing a
new commandment to you, which is true in Him and in you, because the darkness
is passing away and the true Light is already shining. The one who says he is
in the Light and yet hates his brother is in the darkness until now. The one
who loves his brother abides in the Light and there is no cause for stumbling
in him. But the one who hates his brother is in the darkness and walks in the
darkness, and does not know where he is going because the darkness has blinded
his eyes.
I wish the English
translators could have come up with a better word for agape love other than
just “love,” because the word “love” in English can mean so many things, and is
often interpreted more as human love than as divine love. Because of this,
often times passages of scripture, such as this, get misinterpreted and even
twisted, depending upon certain human beings’ ideas of what they define as “love,”
and as “hate.” Some people define love as tolerance (lenience, acceptance) of
all people’s religions and of all chosen lifestyles, and thus they define hate
as intolerance. So, for them, someone who hates is someone who judges others’
beliefs or lifestyles. For them, love would never confront anyone with sin or call
for people to repent of their sin.
But, in context, to love is
to love as God loves, which means to prefer what God prefers, which is what is
pure, righteous, holy, honest, decent, moral and just. Agape love is not
tolerant of sin nor is it tolerant of anything opposed to God and to his Word.
Because it loves as God loves, it will not only express itself in kindness,
generosity, forgiveness, and compassion, but it will also speak the truth in
love to those who are dead in their sins, so that they can come alive to God in
Christ Jesus, and be saved from their sins. Thus, to hate someone would not
only include being mean, abusive, or to take advantage of someone, but it would
be to willfully withhold the truth from them when we can tell them the truth,
which could save their lives for eternity, just because WE don’t want to be
rejected, which is, thus, selfish.
Don’t Love World (vv. 15-17)
Do not love the world nor the things in the world. If
anyone loves the world, the love of the Father is not in him. For all that is
in the world, the lust of the flesh and the lust of the eyes and the boastful
pride of life, is not from the Father, but is from the world. The world is
passing away, and also its lusts; but the one who does the will of God lives
forever.
So, we must (agape) love God,
and we show we love him by doing what he says for us to do. And, we must
(agape) love other people, by loving them as Jesus loved (and loves) us,
according to what the Bible teaches. BUT, we are NOT to (agape) love the world,
but not meaning the people of the world, but rather implying that we should not
love its morals, values, philosophies, and sinful practices, etc. We are not,
thus, to prefer what the world (the ungodly) prefers. We are not to embrace,
too, what the unrighteous embrace (accept, hold on to). We are not to choose to
do what we know is wrong while we reject what is right. And, we are not to
adopt into our lives the way in which the ungodly think, believe, value, speak
or behave.
Instead, we are to be holy,
set apart for God and his service, and separate (unlike, different) from the
world because we are being conformed to the likeness of Jesus Christ. This
means that we should not be entertaining ourselves daily with what the world
(the ungodly) do, think, say and believe, either. We may be good people, we
think, because we don’t commit adultery, murder, steal, cheat, etc. But, if
daily we sit and watch others do these things, we are participating with them
in their unrighteousness, and thus we are giving approval to their deeds
because we are allowing ourselves to be entertained by them. Plus, we are taking
all this filth daily into our minds, and as they saying goes, “Garbage in,
garbage out.”
So, in conclusion, let us
remember that, in the first part of this passage of scripture, it said that we
know that we have come to know God if we keep (abide by, follow, obey) his
commands (his instructions to us in his Word). It also said that knowing God means
that we (agape) love other human beings, and that we do not hate other people.
And, it says that if we (agape) love the world, then God’s love is not in us.
Now, again, this comes down to lifestyle, for the word translated as “love” is literally
“loving,” which is present tense and it is active. So, if truly we are in
Christ, by faith in him, and if we truly (agape) love (are loving) him, then we
are not going to actively be following after the ways of this world. Instead,
our lives will be committed to doing the will of God, and we will then live
forever with God.
My Jesus, I Love Thee
William R. Featherstone /
Adoniram J. Gordon
My Jesus, I love thee, I know
thou art mine;
For thee all the follies of
sin I resign.
My gracious Redeemer, my
Savior art thou;
If ever I loved thee, my
Jesus, 'tis now.
I love thee because thou hast
first loved me,
And purchased my pardon on
Calvary's tree;
I love thee for wearing the
thorns on thy brow;
If ever I loved thee, my
Jesus, 'tis now.
I’ll love Thee in life, I will
love Thee in death,
And praise Thee as long as
Thou lendest me breath;
And say, when the death-dew
lies cold on my brow,
If ever I loved Thee, my
Jesus, ‘tis now.
In mansions of glory and
endless delight;
I'll ever adore thee in
heaven so bright;
I'll sing with the glittering
crown on my brow;
If ever I loved thee, my
Jesus, 'tis now.
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