Wednesday, January
22, 2014, 8:52 a.m. – When I sat down to have my quiet time with the Lord
Jesus this morning he put the song “I Do
Not Seal My Lips” in my mind. Speak, Lord, your words to my heart. I read Psalms 79 (NIV).
O
God, the nations have invaded your inheritance;
they have defiled your holy temple,
they have reduced Jerusalem to rubble.
They
have left the dead bodies of your servants
as food for the birds of the sky,
the flesh of your own people for the
animals of the wild.
They
have poured out blood like water
all around Jerusalem,
and there is no one to bury the dead.
We
are objects of contempt to our neighbors,
of scorn and derision to those around us. Ps.
79:1-4
The Nations
The “nations” can also be defined as the Gentiles, the
people or the heathen. Basically this is referring to the ungodly, i.e. to those
who do not believe in the God of the Bible. Translated to today this means all
those who are of this sinful world and who do not trust in Jesus Christ as Lord
and Savior of their lives. The ungodly have thus invaded the Lord’s
inheritance, they have defiled his holy temple, and they have reduced the Holy
City to rubble. So, how can this be translated to today, i.e. to the Messianic age?
First of all, the Lord’s inheritance is his possession or
his heritage. In Old Testament times, the people and the land of Israel were
God’s inheritance, the temple was a building constructed by human hands but by
God’s design and direction and for his purpose. Within that temple was the Holy
of Holies in which was contained the Ark of the Covenant, in which was the
Spirit of God. And, the Holy City was Jerusalem, a physical city.
Yet, since Jesus Christ died for our sins, was resurrected,
ascended to heaven, and sent his Spirit to indwell the hearts and lives of his
followers, we, Christ’s followers, have become God’s inheritance (See Eph.
1:14; 1 Pet. 2:9). The temple of God is now the body of Christ, the individual
and collective body of believers in Jesus Christ, called the Church (See 1 Co.
3:16-17; 6:19; 2 Co. 6:16). And we are the Holy City in which God dwells - the
New Jerusalem (See Matt. 5:14-16; Gal. 4:24-31; Heb. 12:22; Rev. 3:12; 11:2;
20:9; 21:2).
I think we can easily wrap our minds around the concept of
nations invading a physical city and defiling a physical temple, but how does
this apply to today? First off, to invade means to attack, occupy, conquer,
assault, take possession or overrun; and/or it can mean to infect –
contaminate, pollute, poison, dirty, corrupt, defile, pervert and/or to
influence. In doing so, the ungodly reduce or diminish God’s holy people to
wreckage; ruins. So, how do they do this? How do they take possession,
influence, corrupt, pervert and/or defile us?
Invited In
First of all, I believe the church of today in America has
invited the ungodly to invade and to defile us. “How so?” you may ask. Well,
for one, when the institutional church invited the government to partner with
them via the 501c3 non-profit corporation status for tax exemption, they
invited the U.S. worldly government to be head over the church, and they gave
the government permission to set rules for what the church can and cannot do;
say and cannot say, so that the government serves in the position as head of
the institutional church in place of Christ. Don’t believe me? Check it out. The
government presently stipulates what cannot be said from the pulpit in one area
that I know of, but I believe that is expanding, which means a pastor cannot
say what God tells him to say if the government says it is off limits. And,
this control is continuing to grow to cover even more territory.
They also invited government worship within the church. In
most all institutional churches I have ever attended, an American flag sits at
the front of the sanctuary to one side of the pulpit or the other, right up
front for all to see. Both in school and in church we were taught (from the
1950’s on) to pledge (vow, give oath, promise, and guarantee) allegiance
(loyalty, commitment, adherence, faithfulness, fidelity, and duty) to the
government of the U.S.A.; and with hand over our hearts (emotion, mind, soul,
spirit, empathy, courage, and resolution). Where in scripture does it teach
that we should worship our human government in such a way? Nowhere! This type
of “pledge of allegiance” coming from our hearts is reserved for our Lord God
and Jesus Christ only!
So, not unlike what took place during the rise of Hitler, we
have been brainwashed that the U.S. government and the U.S. military are the
good guys to be “worshipped” as our “savior” from tyranny and oppression and to
be given our praise for protecting our “freedoms.” Yet, do we really know the history of the U.S.
government, or do we pay attention to all the idolatrous symbols of foreign
gods within our nation’s buildings and even in the layout of our capital city? Do
we check out the associations of those who call themselves “Christians” to see
if they are involved in any kind of Satanic cult worship? Do we even question
what our military is doing in all these various countries throughout the world?
Are we sure they are protecting our freedoms? If they are, then why was the
NDAA 2014 signed into law?
Not only have we invited in the US government and government
worship into the church, which is idolatry, but the institutional church in
America has invited in the teachings of humans via all these books on church
growth that have been written, and all the humanistic marketing schemes for
attracting large crowds of unbelievers into the church via worldly and even
sinful methods designed to attract the ungodly, but to what? And, not only
that, but we are inviting the ungodly into our times of worship and fellowship
with the body of Christ. How can darkness have fellowship with light or light
with darkness? It cannot! We are not supposed to invite the unsaved into the
fellowship of believers except by invitation to faith in Jesus Christ whereby
they then become believers in Christ and are joined with us in the body of Christ.
We, as Christ’s body, have been instructed to come out from the world and to be
separate, but instead we invite all the ungodly and their ungodly ways into the
church to influence, pervert, corrupt and defile us. And, it worked!
The Result
Ungodly movies, music and methods have been brought into the
church to attract the ungodly to the institutional church, but not to the God
of scripture and not to true salvation via Jesus Christ, our Lord. The church
has embraced the world and worldly methods so much that it is barely
distinguishable between those who say they are Christians and those who are not.
Much of the church is not shining the light of the gospel to the world, but the
world is influencing God’s people toward sin. Consciences have been seared and
the new way of the world has become so commonplace that most people who call
themselves Christians here in America barely notice anymore, I suspect. Many
who have been brought up this way don’t know there is another way, i.e. the way
of holiness. Christianity, paganism and idolatry are smoothly blended together
with hardly a crack in between. And so we
are objects of contempt to our neighbors, of scorn and derision to those around
us.
Not only that, but in the process, the gospel has been
diluted to something that barely resembles the gospel taught by the apostles. I
believe very much that scripture teaches that it is by the grace of God we are
saved, through faith in Jesus Christ, and that salvation is a free gift from
God and is not of ourselves, i.e. not of human works lest any of us should
boast that we earned or deserved our own salvation. We cannot and we do not! Nonetheless,
“faith” is not an emotional feeling or decision nor is it an intellectual
assent to something or an acknowledgement that something is true, nor is it
even a desire for something to happen. James said that even the demons believe,
and they shudder. Thus, I believe where the gospel gets diluted and sidetracked
and perverted is not so much in the teaching of God’s grace and Jesus’
substitutionary sacrifice for our sins on a cross, but in the understanding of
the word faith and what it means to believe, for we are saved, not just by God’s
grace, but also by our faith, which I believe is also a gift of God.
So, if faith is also required for salvation, then we need to
understand what it means to believe. There is much teaching on this subject in
the New Testament (See Eph. 4:17-24; Lu. 9:23-25; Ac. 26:16-18; Rom. 6; 1 John
1-5; Gal. 2:20; & Titus 2:11-14, for example). What these scriptures teach
us is that faith in Christ means that we die to our old way of living for sin
and self, and we are transformed in heart and mind of the Spirit of God away
from sin and self to following Jesus Christ in full submission and surrender to
his will for our lives. No longer should our flesh rule supreme, but we hand
over authority of our lives to Christ Jesus for him to live his life out
through us. None of this can be accomplished in our flesh, but only by the
working of the Holy Spirit of God in our lives, as we cooperate with that work.
In other words, faith does not mean we become puppets on a string controlled by
God and we no longer have control over what we do or don’t do. Every day we
must yield to the control of the Spirit of God in our lives and choose to
follow his ways over our flesh.
Oh, to Be Like Thee, Blessed Redeemer / Thomas O. Chisholm / W. J.
Kirkpatrick
Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s
treasures,
Jesus, Thy perfect likeness to wear.
Oh, to be like Thee! full of
compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the
fainting,
Seeking the wandering sinner to find.
O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.
O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy
love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.
Oh, to be like Thee! Oh, to be like
Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy
fullness;
Stamp Thine own image deep on my heart.
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